History of Ideas

Addressing the nature and causes of the wealth of nations, Adam Smith made one of the most potent contributions to subsequent ideological history. In the West since the early-19th century he has been the patron saint of "homo economicus". More recently, successive British governments have invoked his policy recommendations of free trade and "laissez-faire" to aid their extension of privatization and market effectiveness into areas such as health and education. Smith, however, not only viewed merchants and manufacturers with deep suspicion, but also tempered his celebration of a self-regulating market with a darker vision of the dehumanizing potential of a profit-orientated society. He did not write an economics textbook, however, but rather a narrative about the struggle for individual liberty and general prosperity in history. This selected edition includes sections from all five books of the "Wealth of Nations". It also provides full notes and a commentary that places Smith's work within a rich interdisciplinary environment.

The Greater Journey is the enthralling, inspiring—and until now, untold—story of the adventurous American artists, writers, doctors, politicians, architects, and others of high aspiration who set off for Paris in the years between 1830 and 1900, ambitious to excel in their work.

After risking the hazardous journey across the Atlantic, these Americans embarked on a greater journey in the City of Light. Most had never left home, never experienced a different culture. None had any guarantee of success. That they achieved so much for themselves and their country profoundly altered American history. As David McCullough writes, “Not all pioneers went west.” Elizabeth Blackwell, the first female doctor in America, was one of this intrepid band. Another was Charles Sumner, who enrolled at the Sorbonne because of a burning desire to know more about everything. There he saw black students with the same ambition he had, and when he returned home, he would become the most powerful, unyielding voice for abolition in the U.S. Senate, almost at the cost of his life.

Two staunch friends, James Fenimore Cooper and Samuel F. B. Morse, worked unrelentingly every day in Paris, Cooper writing and Morse painting what would be his masterpiece. From something he saw in France, Morse would also bring home his momentous idea for the telegraph.

Pianist Louis Moreau Gottschalk from New Orleans launched his spectacular career performing in Paris at age 15. George P. A. Healy, who had almost no money and little education, took the gamble of a lifetime and with no prospects whatsoever in Paris became one of the most celebrated portrait painters of the day. His subjects included Abraham Lincoln.

Medical student Oliver Wendell Holmes wrote home of his toil and the exhilaration in “being at the center of things” in what was then the medical capital of the world. From all they learned in Paris, Holmes and his fellow “medicals” were to exert lasting influence on the profession of medicine in the United States.

Writers Ralph Waldo Emerson, Nathaniel Hawthorne, Mark Twain, and Henry James were all “discovering” Paris, marveling at the treasures in the Louvre, or out with the Sunday throngs strolling the city’s boulevards and gardens. “At last I have come into a dreamland,” wrote Harriet Beecher Stowe, seeking escape from the notoriety Uncle Tom’s Cabin had brought her. Almost forgotten today, the heroic American ambassador Elihu Washburne bravely remained at his post through the Franco-Prussian War, the long Siege of Paris and even more atrocious nightmare of the Commune. His vivid account in his diary of the starvation and suffering endured by the people of Paris (drawn on here for the first time) is one readers will never forget. The genius of sculptor Augustus Saint-Gaudens, the son of an immigrant shoemaker, and of painters Mary Cassatt and John Singer Sargent, three of the greatest American artists ever, would flourish in Paris, inspired by the examples of brilliant French masters, and by Paris itself.

Nearly all of these Americans, whatever their troubles learning French, their spells of homesickness, and their suffering in the raw cold winters by the Seine, spent many of the happiest days and nights of their lives in Paris. McCullough tells this sweeping, fascinating story with power and intimacy, bringing us into the lives of remarkable men and women who, in Saint-Gaudens’s phrase, longed “to soar into the blue.” The Greater Journey is itself a masterpiece.

One of his great works, and a must-read for any student of philosophy, The Problems of Philosophy was written in 1912 as an introduction to Russell's thought. As an empiricist, Russell starts at the beginning with this question: Is there any knowledge in the world that is so certain that no reasonable man could doubt it? This, according to Russell, is where the work of philosophy begins. He covers topics such as reality, the nature of matter, inductive reasoning, truth, and the limits of philosophical knowledge. As one of the greatest minds in Western philosophy, Russell's thoughts are profoundly informative and provocative and suitable for anyone wishing to expand his mind. British philosopher and mathematician BERTRAND ARTHUR WILLIAM RUSSELL (1872-1970) won the Nobel Prize for Literature in 1950. Among his many works are Why I Am Not a Christian (1927), Power: A New Social Analysis (1938), and My Philosophical Development (1959).

Nowadays almost all man's improvements, so called, as the building of houses and the cutting down of the forest and of all large trees, simply deform the landscape, and make it more and more tame and cheap. A people who would begin by burning the fences and let the forest stand!

Work from the German philosopher, one of the most influential thinkers of modern Europe and the last major philosopher of the Enlightenment.

It was during his campaigns against the barbarians that the Roman emperor, Marcus Aurelius, wrote his famous "Meditations". They record the passing thoughts, the maxims and the musings on life and death of a sensitive and humble mind which had been trained in that stoic philosophy which contributed so much to Christianity. In this translation from the scholarly Greek in which Marcus kept his private journal, Staniforth gives us a simple and straightforward version of a work which has often been compared to "the imitation of Christ".

This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

Witchcraft, astrology, divination and every kind of popular magic flourished in England during the sixteenth and seventeenth centuries, from the belief that a blessed amulet could prevent the assaults of the Devil to the use of the same charms to recover stolen goods. At the same time, the Protestant Reformation attempted to take the magic out of religion, and scientists were developing new explanations of the universe. Keith Thomas' classic analysis of beliefs held on every level of English society begins with the collapse of the medieval Church and ends with the changing intellectual atmosphere around 1700, when science and rationalism began to challenge the older systems of belief.